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maurice de vlaminck - village seen through trees“The Other Town” by Steven Millhauser tells the story of a town which, for some reason, has an exact replica of itself on the other side of the woods. Members of the original town can visit the other town for recreational purposes and can access any part of it, including the inside of any house, which are also exactly the same as their own homes. There is controversy over the other town, as many consider it to be an invasion of privacy that anyone can, at any time, see exactly what is inside their homes (for example, clothes strewn about a bedroom which led to rumors of an affair). However, most still visit and enjoy it. Many become almost obsessed with it, critiquing every tiny detail, such as the pattern of broken glass and the leaves on the trees. The other town was not always as meticulously kept as it is at the time of the story, but people’s close attention to detail has led to the increased accuracy. The other town is paid for by their taxes, after all.

The way that I read it, this story explores themes of the loss of privacy and the breaking down of boundaries. There is debate among the people in the town about the effect that the other town has on their children. Some argue that allowing children to visit the other town disrupts their still-developing understanding of boundaries and encourages “indecent behavior,” citing an incident wherein six children broke into and defaced a home in the original town while the owners were away. Defendants of the other town argue that it is the parents’ fault for “failing to enforce the distinction” between the two towns, and that “childhood disobedience won’t vanish if the other town is abolished.” They also argue that because incidents that severe are rare, they’re not particularly relevant. This argument is very reminiscent of arguments about the type of content children are exposed to through TV, video games, and (most recently) the internet. 

There is an element of obsession that runs through the story, which I think is an accurate representation of many people’s reaction to things that push or break boundaries. There is something of this in the idea of internet addiction and parasocial relationships, where individuals will become mildly (or severely) obsessed with people they don’t really know because they have caught a glimpse into their life and become attached. There is an addictive property to feeling like you are privy to something private or secret, even if it is really available for anyone to see (that being either anybody in the town, or anybody on the internet). The story is not a perfect metaphor for the internet—I think it could be applied to a number of different things, such as escapist fiction or even pornography. I think that the internet is a particularly relevant application, so that is the way I read it, but I am interested in other interpretations.

  I think that “The Other Town” was written to remind us of how scarily accurate technology has advanced, and to remind us to appreciate what is real. In “The Other Town,” it mentions how realistic the replicated items are, such as with the exact patterns of glass and the growth patterns of flowers. This story made me think about how far technology has advanced and to wonder if it will ever go as far as to replicate items in our world. I think that this has occurred with 3d printing and artificial intelligence and with other aspects of technology. Technology has reached a high point with the invention of deep fakes, in which software is used to create a realistic looking video using speech patterns, facial recognition, and tone of voice to create something that seems real. Deep fake technology is becoming increasingly more accurate as artificial intelligence also progresses. Deep fake technology can replicate the speech patterns of celebrities –this can be very dangerous. How far is this concept from the replication in “The Other Town?” 

      This story exists to remind us to appreciate the differences that we come across in life, as it makes something like a chip on a mug unique. Without the existence of what someone may call flaws, everything would be identical. If items and people were identical, uniqueness would be unnoticed and discouraged. ‘The Other Town” encourages people to look for those details just like the group of people in the story who spend time looking for flaws in the replication process. This story reminds us to also look for the beauty in things and to appreciate what is around us, for it could be replaced with a replication at any time. Like with “The Other Town,” people focus on the detail of fake items and don’t pay attention to other items, as they are distracted by the vanity of things. The story also makes a point to remind us to look at the big picture and to look at it clearly, instead of looking at it in a simplistic way. 

   In the story, the narrator states that the other town allows people to cross forbidden boundaries in life.  In our lives, we have to think about what we could accomplish if we look at everything and not just what seems convenient, such as looking only at patterns of stains of coffee mugs instead of worrying about difficult circumstances. If we don’t look at everything our opportunities are limited, just like with the closed doors to rooms in the story. Parallel to the story, the opportunities we can go to are hidden like items. This is a metaphor for the saying that something is “behind closed doors” or seems unreachable but is nearby if you find a way. We must learn to not be materialistic and waste resources. We must explore and try new things to find what works, instead of just trying what is there and seems the easiest. 

This story follows  the Buendia’s and their many family members. It is a blend of both realism and the fantastic while also showing the darkness of colonialism. It also shows themes of the Bible like Adam and Eve

Before the Gypsy’s came to Macondo the town was full of three hundred people that all lived peacefully(no one ever dies) for many years. They had no formal government and no rules (except for no cock fighting). When the gypsies arrive with new inventions and catches Jośe Arcardio Burundi’s attention the town starts to change not necessarily for good.

As more people come into the town they also bring the outside problems and dark parts of the world like Insomnia, Greed,Death,and War. With the slow colonization of the town brings trouble for the family that often results in tragedy. The story goes in cycles. With many members of the family sharing the same name and often meeting similar fates of the their names sakes.

By the end of the story the town is again in solitude but destroyed from the many years of invasion and the Buendia bloodline finally ends.

100 years of Solitude

This book was hard to understand. From what I can piece together, this one family has seen multiply deaths and tragedies in a short lifetime. All the men had the same names, Jose Arcadio or Aureliano. I had to reread few sections just to know which was speaking or who the action was happening to. The man in the family died first, while the women lived for a long time. This just like in my family, the men in my family dies first while the women always have to wait and live on without them.

I think this story happens during the 1800s to the 1900s based on the information that was given about the first time they are seeing and hearing about these new inventions. The men in the family liked to have sex with other females of their family, They has sex with their sister, aunts and cousins. The second generation of this family, Colonel Aureliano and his brother, Jose Arcadio slept with the same woman and had a child with her.

While I was reading, I was trying to figure out what I was reading. By the end of the story, none of the other members of the small town remember the Buendia’s’ and the war they fought in. I would think they would remember the family who has the most bad luck in the whole town but that is just me. My favorite part I think would be when the youngest Aureliano was trying to be a bad ass and his grandmother, Ursula, came after him with a whip and dared him to have a family friend killed. She whipped him in front of all the men at the boot camp and everyone knew that she was in charge.

Contained Reflection

Gabriel Garcia Marquez uses magical surrealism throughout his works to explore interpersonal relationships, societal structures, and norms and to analyze the intermingling of human nature and constructed rules. 

One Hundred Years Of Solitude delves into familial relations within the realm of family life as well as the implications beyond familial bounds. Macondo, a “city built of mirrors,” is the outer layer of containment that forces the Buendia family to a constricted life; they are destined for a prophecy that is a reflection of themselves and doing.

hall-of-mirrors-beth-wonson

Throughout the novel, any personal self-reflection is either superficial, lost in the turmoil of events, or too-little, too-late. Describing Macondo as a city of mirrors also ties into the incestuous ways of the Buendia family; the relations and events that unfold throughout the generations are all flipped pictures and replications of the same genes, which Marquez highlights with repetitious names.

Throughout history incest has been a common occurrence, and in some cultures still is. Some motives for incest have been to preserve family lines and contain genomic ‘purity’ within a family name. Interestingly, this does not seem to be the case for the Buendia family. Rather, for some members of the family, incest is feared (particularly by Ursula Iguaran). Despite this, the line between family love and sexual love and lust is blurry throughout the novel, and lost entirely with occurrences of incest. In a similar manner, the line between honesty and conformity is blurry for character as well, which ultimately contributes to the downfall of the family. Some characters revere structure and tradition, while others are more free-form and rambunctious in nature. The only individual who seems able to manage the two and adjust the balance is Ursula, all with the goal of maintaining harmony within the family. Ultimately, despite her honest efforts, the prophecy that was catalyzed by Ursula and Jose Arcadio Buendia’s marriage and consummation is only further sealed by fate as the Buendia family gets stuck in containment.

01735C29-B0A5-4175-996F-C3162826C33CThe novel One Hundred Years of Solitude by Gabriel Garcia Marquez has become a classic staple in literature and for good reason. The novel has so many complex layers with many different and complex characters (the majority of whom, for some reason, have the same name). There are so many unique things that intrigue me about this novel that I haven’t seen in many other novels I have read. I feel as though each character has their own story almost as if everyone is a main character in this world. There are some instances where this complexity became a bit messy for me, but I feel like there is an intentional reason for that. Life is meant to be messy, family is meant to be messy, etc. I would love to know the author’s reasoning for creating the characters this way and what it really symbolizes.

While reading this story, I wondered why so much sorrow seemed to follow this family. For everything that went right, something bad would happen directly after. The family was left to experience unhappiness and despair several times in the novel. They were also presented with choices/options that were morally wrong or sinful, which relates to sex in which incest was pointed out and relates to power by way and doing things out of ego and control rather than it being the best option. Does this show that if we do not want to become like our ancestors then we must try our hardest to break these generational curses or roles? We have to want to break them in order to succeed.

one-hundred-years100 Years of Solitude is a story about the Buendía family, whose patriarch founded the town of Macondo and whose line has been condemned to “one hundred years of solitude.” The curse spans from the original marriage of the family’s patriarch, Jose Arcadio Buendía, to Ursula Iguaran, his first cousin. The “curse” is multifaceted, manifesting in a few different ways throughout the story, but especially through a theme of circular time.

Time in Macondo, or at least for the Buendía family, is cyclical and repetitive. Each new generation  is doomed to repeat the actions and mistakes of the last. The most obvious of these is incest (as I went into more deeply in my last post), but this is also shown through the names and personalities of the characters. The repetition of the names of these characters, which is both symbolic and an accurate depiction of the culture. The original Colonel Aureliano Buendía is mirrored in his namesakes, who are described as more withdrawn, and every character with the name Jose Arcadio is described as being more outgoing. The only exception to this rule is the twins, who are strongly suspected to have been switched during their youth. 

Additionally, for the Buendía family, death is often indefinite, as displayed by the unnatural inability of Colonel Aureliano Buendía to die under normally fatal circumstances as well as the recurring appearances of ghosts, including Jose Arcadio Buendía. Even characters who have died can return, continuing to interact with the current members of the family.

Not only are people repeated, but events as well. The house of the Buendía family repeatedly falls into disrepair and is radically brought back to life, to the extent that by the final refurbishment of the house, the reader already knows that it will not last. There is an especially telling example of this repetition in the section starting on page 245, where Úrsula goes blind. Despite her blindness, she soon realizes that the daily behavior of the family is so repetitive that she can predict almost every move of every family member, down to the location of Fernanda’s lost wedding ring. She is able to do this so well that her blindness goes unnoticed by the rest of her family, and it contributes to her growing understanding of the curse, which by this point she has suspected for years.

The town of Macondo started off completely isolated from civilization and it ended in the same way: isolated and forgotten. At the very beginning, the gypsy Melquiades gave a number of unreadable parchments to the family, and at the end, Aureliano Babilonia finally deciphered the parchments and learned that they had foretold the entire history of the Buendía family. There is a trend of prediction throughout the story, especially with Pilar Ternera, but this is the most impactful example. These predictions contribute to the impression of time in the novel as being circular. The future of the family (and the town) can be foretold as easily as the past can be remembered, if not more so. 

Self-fulfilling Doom

yrs of solitude

Cien Años de Soledad or One Hundred Years of Solitude by Gabriel Garcia Marquez blends the fantastical with realism to tell the story of one family’s misery. After Macando is founded by José Arcadio Buendía and Úrsula Iguarán it spans over seven generations of Buendías before the town is destroyed and scoured from the earth. The novel can be overwhelming at times with how much is happening, with many family members using the same names.

One of the overarching themes of the novel’s plot is how inescapable the fates of the Buendías. Part of this inescapable fate seems to be self-inflicted by the family’s actions. They never learn from the mistakes and deaths of their predecessors, seeing them as already set in stone. And with this belief, they make no attempts to change themselves. The reader can see this through their continued choice to interbreed with each other. Many of the family actively or accidentally pursue incestuous relationships with each other. The family already started with a limited gene pool from José Arcadio Buendía and Úrsula Iguarán (who were first cousins) and this was something that causes Úrsula great anxiety about their descendants. She feared one day a child would be born with a tail as punishment for their sins of incest. And still from her to seven generations later when this fear comes true, the family still chooses incest multiple times. This ties back to their belief that everything is already set in stone for them so why should they change. They are already doomed so why shouldn’t they indulge in more sin? Their “doom” can almost be viewed as a genetic trait that both José Arcadio Buendía and Úrsula Iguarán had and passed it to their children. Instead of it being bred out through new blood entering their family, it is becoming one of the most prominent genes due to their incest. Their choices are furthering their misery.

This partially self-fulfilling fate is isolation. Very few of the Buendías family have left Macondo, and even when they do they eventually return to the town and family. Even when Macondo is becoming more and more deserted and the family home is falling apart, they still do not leave. The family is also haunted by the ghosts of deceased family members, blending past and present. These hauntings also show that even in death the family is stuck in the town due to their choices. The family’s belief in being trapped to their fate can be perfectly summed up by the final novel’s last line “because races condemned to one hundred years of solitude did not have a second opportunity on earth.” (383). The Buendía family is both self-obsessed and self-loathing at the same time and their inability to change is what dooms them.

Gabriel Garca Márquez’s One Hundred Years of Solitude is a historical novel about the secluded town of Macando. It also focuses on the Buendias, the family that established the town. Only when visiting gypsies came into town did they have any contact with the outside world. The arrival of the gypsies brought with them new inventions such as ice and telescopes. Throughout the novel,  José Arcadio Buendía begins to show his character traits such as his recklessness and curiosity. These traits were passed down by his ancestor. Jose Arcadio, José Arcadio Buendía older son, acquire his ill-heartiness and strength. Aureliano, the youngest child, obtain the power to focus intensely. Over time, the village begins to change and expands their connections with neighboring towns and villages in the area.

In time, civil war begins, introducing brutality and demise to the pleasant state of Macondo. Aureliano, the leader of the Liberal rebels, obtains a reputation as Colonel Aureliano Buendía. Over time the village of Macondo changed from a magical and protected place to a place that is extremely connected with the outside world due to Colonel Buendia. The government changed multiple times during and after war. Arcadio inevitably takes control of the government which ends in his death. The government goes through a momentary peace with the new appointed mayor, but it does not last. Another civil war breaks out, which results in a peace treaty. Throughout the story,  the Buendias experience love, war, and additional conflict, which eventually guides the village to its ultimate fate. Its fate is to be an exclusive, alienated island. At the ending of the book, the last Buenda interprets a series of ancient prophecies and discovers that everything has been foretold: the community and its residents have just been living out a predetermined cycle, complete with tremendous grandeur and heartbreaking misery.

“[Aureliano (II)] had already understood that he would never leave that room, for it was foreseen that the city of mirrors (or mirages) would be wiped out by the wind and exiled from the memory of men at the precise moment when Aureliano Babilonia would finish deciphering the parchments, and that everything written on them was unrepeatable since time immemorial and forever more, because races condemned to one hundred years of solitude did not have a second opportunity on earth.”

This quote is important because Aureliano comes to the realization that he will never leave the island. The prophecies portended the downfall of his family. No matter how he decides to change the outcome, it will always end the same way. In this quote, he describes Macodo as the city of mirrors which leaves the mind to wonder. Aureliano realized that everything he was looking at or imagining happening around him has been looking back at him. He sees a reflection of his future even though his memory will fade away once he finishes reading the prophecies. So what id Macondo never existed. It was a place described in writing, but never existed in reality. So was this all in his imagination? This also builds off of the concept of human isolation. The Buendias spent most of their lives with each other. The moment they decided to leave their comfort zone, madness and chaos break out among the people within the village. Is the other building of the idea that staying ones safe space better for them? Or is it better for people to leave that zone?

 

Ancestral Repetition

“Wherever they might be they always remember that the past was a lie, that memory has no return, that every spring gone by could never be recovered, and that the wildest and most tenacious love was an ephemeral truth in the end.”

Gabriel Garcia Marquez’s One Hundred Years of Solitude has etched its way into the literary premise of classics, delved deeper into the conversation of isolation, and has created an alternateyrs of solitude reality that I don’t quite understand. Moreover, the writing style and literary devices implemented within the novel are not resistant to digestion. Marquez’s ability to conceive comprehension that is acknowledged and understood does not aid in the exclusion of its easily perceivable language. The words themselves do not make it a difficult read, but rather what these words are trying to convey. Both the dialogue and settings are conducted in a way that is very much modernistic, thus it is not necessary to shift the perceptive of the reader to submerge oneself into a historical mindset. Additionally, the primary complications arise from the naming of the characters and how a multitude of them all carry the same denominations. There are a lot of ‘Arcadios’ and ‘Aurelianos’ with no clear indication (if not paying attention) of when one storyline ends and another begins. They seemingly overlap and contradict and throw the reader into a whirlwind of ancestral loops intertwined and knotted together. It’s easy to forget who is who at moments in time.

“…time was not passing… it was turning in a circle…”

Yet, like any good author, there is a reason for everything– an underlying motivation hidden within the folds of expert and precise writing. As George Santayana once said, people who forget history are doomed to repeat it. There is a method to the madness of this tightly wound narrative, and a lesson to be learned from this purposefully placed confusion. Each Arcadio and Aureliano running around has their own individual cause for existence, placed attentively inside his expansive world of seclusion. Despite all of this, Marquez is acutely aware of the readers, and allows for the simplification of his characters throuyrs of solitude2gh the usage of nicknames (with most tending to stick with them throughout the entirety of the novel) and clear indications about who is who, regardless of how often I lost focus and had to return to previous passages to make sure I knew which Arcadio or Aureliano had died or done something stupid. However, the availability of a family tree at the beginning of the book does act as a solid reference for when things do get unreasonably complicated.

Therefore, the repetition serves as an important theme. One exceedingly predominant message of this narrative is expressed through the way in which both personal and political history not only coincide, but are persistently reoccurring and replicating themselves, repeating over and over again. And if not precisely repeating, then they are somewhat –in a sense– rhyming, forcing parallels between generations of similar conceptualizations. For instance, Marquez illustrates this ideal by continuously reusing particular names throughout the lineage for a great number of characters.

Somewhere within the story, Ursula brings attention to the concept that based on the names given to the men, their characteristics correspond. She indicates that those who are named Aurelianos are “brainy,” while Arcadios are “brawny,” despite this not always being the case, or even all that true. In addition, what’s even more compelling is that these names seem to carry a degreeyrs of solitude5 of prophesied destiny; an inescapable fate; a neverending cycle. The unfortunate predictability that these names seem to carry contributes to the idea that they are unable to be released from the grasp of inevitability clinging to their familial misfortunes.

Marquez highlights moments in time where characters attempt to break this tradition of recycling names, yet are prohibited from going through with this in some way or another. At one point, Ameranta Ursula tries to name her son Rodrigo. Nonetheless, her wishes are dismissed and Aureliano #2 passes down his name to Aureliano #3. Fernanda’s daughter, Renata, is only referred to as Meme, which is a derivative of Remedios. And she then decides not to name her own child at all, simply referring to them as Aureliano out of respect and recognition of her family. Alas, fate does not dismiss them, and they all succumb to the same outcome as their predecessors, predestined to follow in the footsteps of their ancestors, solitarily repeating history time and time again.

One Hundred Years of Solitude by Gabriel García Márquez is a novel of both changes and constants over the many decades that pass between the first page and the last. There are obviously many changes throughout the story as time progresses, especially since this book covers such a large period of time. The reader witnesses characters’ personalities develop and grow, for better or worse, from the time they’re born to the time they die. The reader is also given new major historical events to look at from beginning to end. However, the occurrences that stay the same and continue happening throughout the novel are the most interesting happenings.

The largest constant is that of incestual relations. Over and over, family members resist and then fall into each other as if it’s in all of their natures to do so, and maybe it is. Doomed from the start, the founding pair of Macondo, José Arcadio Buendía and Úrsula Iguarán were related and still started a whole family together. Some family members with passion for one another are able to resist their urges, while others hardly hold themselves back. The Buendía bloodline in Macondo ends similarly to how it began, with two related lovers (Aureliano and Amaranta Úrsula this time) having a child.

Another constant in this book is the names of characters. The name “Aureliano” is used in 21 characters’ names. “José” and “Arcadio” are both used in five. It also seems to set up the characters for a destiny in which they repeat their family’s past sins. 

There is also the occurrence of loss of memory, starting with the insomnia plague that came to Macondo in its early days and ending with the erasure of Macondo from everyone’s memories in the end. There was also the notable massacre of plantation workers that everyone but José Arcadio Segundo forgets.

Lastly, Márquez continuously makes his characters be visited by ghosts. It is interesting the way he handles this fantastical aspect of One Hundred Years of Solitude. Along with the other fantasy elements in the novel, ghosts are treated as quite normal, not-entirely-unexpected guests in the land of the living. The first ghost in the story, Prudencio Aguilar, is met by Úrsula Iguarán. Although he was a horrific sight to see, he “did not bring on fear in her, but pity,” (pg 22). The reader can begin understanding that the less realistic parts of the story won’t be treated as wild and impossible, but rather acceptable developments. Even when Remedios the Beauty floats off into the sky, it does not cause the citizens of Macondo to believe they’ve perhaps lost their marbles.

This handling of the unrealistic adds a fun layer to the story as a whole. It’s already filled with relationship drama, sex, war, and the like, and it also has near-magical phenomenons that make it that much more intriguing.

One Hundred Years of Solitude by Gabriel Garcia Marquez is a story in which realism and magical events happen to the family Buendia. The story follows seven generations of the Buendia family, the founders of Macondo, and their origins as well as their troubles. The story spans over the generations with a large number of characters, most that like many Hispanic families share names. The story which at times is hard to follow due to the changing perspectives and timelines, has many themes and symbolism imbedded in the narrative. One theme which stood out to me was cyclical time and the elitism of the Buendia family.

One of the themes that stuck out to me the most about the family Buendia is the way in which their lives seem to be predetermined. The use of cyclical time allows for the readers to have the sense that for the family the past, present, and future are inseparable.  The use of the cyclical time also emphasizes the recurring behaviors that are ultimately the destruction of the Buendia family. This cyclical time can also be seen in the way that the characters repeat names, and adopt the some of the personality traits of their predecessors. These personality traits also show how their lives stay in a cyclical time as their traits perpetuate the issues they encounter, for instance the passed trait of being impulsive which often leads the characters to their deaths. Furthermore, even their acts of incest perpetuate this cyclical time as the traits will continue to passed until the cycle ends and a child is born with a pig tails, because in order for the cycle to stop there must be a stop to their inbreeding.

Furthermore, another theme that is tied to the cyclical time is the elitism of the Buendia family. The Buendia family are people that have money, power, and statues in their small town as they are founders. Their problems are all cyclical because they are self perpetuated. One of the main issues that arise in the Buendia family is the fear that one of their children will become a monstrous child with a pigtail, which is would be their punishment for their acts of incest. However, the incest is not only the effect of the Buendia being an elite family, but the effect of their love to themselves and their roots. The family is so in love with themselves that they inbreed to continue their bloodline. This same love is what blinds the family to their wrongs and their mistakes, and in turn they never learn to move past their mistakes making them repeat cycles in their lives. Furthermore, as seen the family has personality traits that they pass down to one another, much like their names which is another indicator of their elitism and self love, but those traits which have been the downfall of their predecessors never are told. This comes to show that the Buendia family like many other elites avoid the things that shine a negative light on the family and their predescesors.

Religious Sham

“A Very Old Man with Enormous Wings” is a story in which an old angel (lacking the superficial, ethereal form one may expect from an angel) is found by a couple. The couple seeks explanation for the angel from a local mystic, as well as their town priest. In the meantime, the couple confines and profits off of the angel being used as a spectacle and form of entertainment.

Gabriel Garcia Marquez is not one to shy away from infusing religious connotation into his magic surrealism. He is also not one to shy away from critiquing religion and associated culture and values. Throughout the story there are religious elements through characters and descriptions. Descriptions such as “lunar” and “cataclysm” are juxtaposed with the un-celestial descriptions of the angel; he is raw, human-like, and decaying. The idea of what the angel has to offer is respected, but the angel himself is not revered, and instead is an exploited attention-grabber.

The family profiting off of the angel and indulging in superficial purchases — gluttony — stood out as a direct reflection of institutionalized religion. Growing up, I remember at Sunday service a basket would go around, pew to pew, getting heavier with dollar bills, coins, and checks along the way. Naively, I had hoped this money might go to help a community in strife or to help a family eat dinner. Instead, it went to a new building.

church-charity

The usage of ‘creolin’ and ‘myrrh’ is intentional to evoke religiosity, used in order to cover ‘dung heap’ scents where they once housed the angel. This made me think about showboating and false advertisements within religion that are used to cover corruption and contradiction.

The story ends with the line “because he was then no longer an annoyance in her life but an imaginary dot on the horizon of the sea.” The angel, a direct vessel to God, is no longer a burden for the people to carry. They can resume practicing their religion in an “imaginary” manner; they do not have to apply what they supposedly believe onto the actions of their lives. A fault of far too many.

Decaying Angel Photograph by Alex Stahr

I read “A Very Old Man With Enormous Wings” by Gabriel Garcia Marquez as a heartbreaking metaphor for how the world treats good, innocent people badly. Pelayo and Elisenda encounter a filthy, yet harmless, old man by their home and come to the conclusion that he is an angel. They react cruelly by locking him in their chicken coop and keeping him there. They see a business opportunity when he receives many spectators and get rich off of charging entry fees. There is little kindness shown to him throughout the story, despite the fact that he has done no wrong. An angel, of all creatures, being treated in this way by normal people isn’t something often seen in stories. Angels are usually met with awe and wonder, for they usually bring miracles and the word of God. It’s fascinating and almost darkly refreshing to see such a change up from the typical narrative.

One could wonder if the man really was an angel, and not a trick of the devil as suggested by Father Gonzaga. I would find it hard to believe that the man was a creature of evil intent, for he made no attempts to harm anyone. Even if he was coming to take the baby as the neighbor thought, the circle of life can’t be blamed on him. Additionally, the strange almost-miracles that he causes aren’t necessarily evil. Growing three new teeth isn’t likely pleasant or practical, but is it evil? And surely nearly winning the lottery or having sunflowers grow from sores isn’t exactly harmful. The poor old angel was just a poor old angel, there was no reason to cage him in with the chickens or loathe his mere existence.

I was reminded a little bit of a novel I read a long time ago: Innocence by Dean Koontz. In the novel, there are individuals in the world whose appearance alone is so rage-inducing that regular people will attack them on sight. The reader comes to learn that these individuals are hated because they are the embodiment of innocence and perfection. They can do no wrong, and their pureness causes others to be violently jealous and angry. Similarly, perhaps the old man’s innocence is what caused the people in this short story to behave the way they did. They don’t want to be confronted with their wrongdoings and react with cruelty.

It is interesting that the story is told in third person from Pelayo and Elisenda’s side of things. It made me think that Marquez is pointing his finger at the reader, accusing whomever it is of also treating good people poorly. If the story were told from the old man’s point of view, it would have a much different feel to it. It would put the reader in the victim’s place and evoke more pity and sympathy. Instead, the reader is made to feel that this old man is a nuisance, a burden. Even the last line says as much, with Elisenda thinking now that he is gone, he is “no longer an annoyance in her life but an imaginary dot on the horizon of the sea,” (pg 225). I believe Marquez is slyly asking the readers to look upon themselves and see just how different they are from those who locked up, harassed, and hated a man whose greatest sin was being ugly and different.

One Hundred Years of Solitude by Garcia Marquez is so packed full of strange happenings, a few of which are very similar to other stories we have read in the class, such as The Memory Police and “The Great Awake.” In One Hundred Years of Solitude, Rebeca brings insomnia to Macondo, which over time causes memory loss. Eventually everyone begins labeling items in order to remember what they are. The insomnia spreads to everyone in the town like a sickness, and the town attempts to isolate itself.

Isolation (or solitude, if you will,) plays a very important role within the telling of this story. Many of the characters withdraw emotionally, as well as physically throughout the story. For example, Aureliano took refuge in his work when he realized that he could not help the girl who was repaying her debts by sleeping with men. “He took refuge in his work. He resigned himself to be a womanless man for all his life in order to hide the shame of his uselessness” (Marquez 58).

Incest also seems to be a form of isolation that is a major idea that reoccurs within this story.  The book starts out with two characters who are the first to introduce this to the reader, setting up the expectations for what happens repeatedly in the rest of the book. It establishes that the act of incest may lead to horrible consequences, such as a child with deformed features such as a pig’s tail. Ursula, who seems to be the only one that is concerned about this, worries about it nonstop through her pregnancy. Later on in the book, we see that some of the characters that perform the act of incest suffer or die in some horrible way (or their children do).

Overall, One Hundred Years of Solitude is a very chaotic story that reads like a warning or a fairytale (similar to “a Very Old Man With Enormous Wings”). The chaos it creates is sometimes more readable and easier to follow, and sometimes not, much like life and how chaotic and complex it can be.

Chapters 1-3 in One Hundred Years of Solitudes reminded me of several stories we have read throughout the year. It shared common themes and elements with The Memory Police by Yōko Ogawa and “The Great Awake” by Julia Armfield.

I’m reminded of these two stories because of the plague that is brought to the town: Insomnia. In this story insomnia is seen as an epidemic that forced a whole town to disperse in search of trying to get some sleep. But when Rebecca is brought to the town and cured of  her disorder of trying to eat the wall and dirt she starts to not sleep. Vistación then tells the family that when Insomnia effects one person it will then spread throughout the family and then the town. At first the town was happy to not have to sleep because they were able to get so much work done.  But eventually the insomnia turned into amnesia. Like in The Memory Police the people of the town started to forget things and but this actually concerned them. Unlike in The Memory Police the people tried to fight their memory loss. They started to mark object with reminders of what they were like a cow, they wrote they the needed to milk cows and what they are used for.

So far this book has been very interesting to read, especially with the type of fantastic events that happen, such as babies being born with animal features due to incest.There are a lot of characters to have to keep up with, though.

Buendia family treeGabriel Garcia Marquez’s One Hundred Years of Solitude follows the Buendía family and the town of Macondo, which was founded by their patriarch, José Arcadio Buendía. The family and the town that they founded are plagued by supernatural occurrences and technological advancement, the differences between which are sometimes confused, such as with the introduction of ice in the first chapter. The story follows numerous plotlines over a long span of time and contains a large cast of characters, many of whom share names, parentage, and lovers. This makes the novel both somewhat difficult to follow and incredibly rich. In this analysis, I will focus on the roll that incest plays in the story.

The patriarch and matriarch of the Buendía family, José Arcadio Buendía and Úrsula Iguarán, were first cousins. At the beginning of their relationship, Úrsula refused to consummate the marriage for fear that their close relation to each other would result in deformed offspring; specifically, that their children would be born with the tails of pigs. José Arcadio Buendía, after being accused of impotence by his cockfighting competitor Prudencio Aguilar, murdered him and then forced Úrsula to consummate the marriage. Their children were not born with pigs’ tails, but they suffered for Úrsula and José Arcadio Buendía’s sin nonetheless.

There is a curse of cyclicality and solitude laid on the family as a result of the sins of Úrsula and José Arcadio Buendía (these being their incestuous relationship and possibly the murder of Prudencio Aguilera as well). Throughout the story, Úrsula seems to be the only one aware of what is happening to the family, keeping her reason and lucidity into her unnaturally old age and warning against the dangers of incest, however unsuccessfully. It continued to plague the family until the line eventually ended with Aureliano, a member of the sixth generation of the Buendía family, whose parents were aunt and nephew to each other and who, having been the child finally born with the tail of a pig, died in infancy. 

The sexual relationships between members of the Buendía family contribute to the impression that time in Macondo, or at least for the Buendía family, is cyclical and repetitive. The newer members of the Buendía family do not move forward in the way that people should, but double back on themselves and their family history by having relations with members of the older generations and repeating their family’s mistakes. When they do enter into relationships with non-relatives, these branches of the family tree do not generally last, and in the end either die off or return to incest. 

In addition to the theme of cyclicality there is the obvious theme of solitude. The family, and consequently the entire town of Macondo, are cursed to 100 years of solitude from the beginning (be that the consummation of Úrsula and José Arcadio Buendía’s marriage or the founding of the town), though they do not know it, and they are isolated in the end, forgotten by the world. The trend of incestuous relationships within the Buendía family also contributes to this. The members of the family cannot disperse into the wider world by entering into/creating new, long-lasting family lines. Instead, they continue to breed amongst themselves, resulting in the perpetuation of the isolation aspect of the curse.

Exploitation

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In Gabriel Garcia Márquez’s “The Very Old Man With Enormous Wings,” a couple, Pelayo and Elisenda, find an old man with massive buzzard-like wings in their yard around the time of their child’s birth. Despite his haggard appearance, their neighbor deduces that he is an angel who was sent to collect their ill child but was so old that he fell over. “He’s an angel,” she told them. “He must have been coming for the child, but the poor fellow is so old that the rain knocked him down.” (pg 2). The couple proceed to keep him locked up for a number of years — until their child is at least of the age to start attending school.

One of the themes that seems to run through this short story is exploitation. Originally, Pelayo and Elisenda were planning just to set him out on a raft with some provisions. They then see their neighbors and community surrounding the supposed angel in awe, and they quickly turn to charge everyone a fee to observe this creature. They never improve the surroundings of the old man, only bettering their own lives while the old man is left in a dirty cage. Despite his supposed heavenly origins, he is gawked at like he is a circus attraction, and it very much reminded me of when people would exploit those with “deformities” in freak shows. Then, when a girl who supposedly turned into a spider after disobeying her parents takes away attention and the old man loses his novelty, Pelayo and Elisenda neglect him and view him as a nuisance. This fits the theme of exploitation: even if this man is a holy being, due to his being much frailer and older, he was left at the mercy of the couple and their wants. Even after years, when he leaves, all Elisenda does is watch him fly away.

This week I chose to write about the short story “A Very Old Man With Enormous Wings”. This story was one of the shorter story we have read with it only being 5 pages long. The story begins with crabs (which was a bit unusual for me) and how they are becoming a bit of a nuisance. I was not sure what the crabs were supposed to represent in the story or if there was meaning behind them. They seemed like an important aspect, but I couldn’t figure out their purpose. The story continues to reveal that the couple (Pelayo and Elisenda) in the story’s child has come down with a fever, which I assume in those days would be very concerning due to lack of healthcare and medicine. Pelayo then finds an old man who was stuck lying face down in the mud.

He had to go very close t see that it was an old man, a very old man, lying face down in the mud, who, in spite of his tremendous efforts, couldn’t get up, impeded by his enormous wings.

The man is thought to be an angel who is coming for their sick child, but it also gave me the impression of a fallen angel (Lucifer), but given the rest of the story I am not sure if the author was taking that route or not. After the “angel’s” arrival the child’s health improved, but this is the only miracle that seems to happen during the stay of the  supposed angel. Pelayo and Elisenda did come into money after allowing people to view the creature, but that was the most positive impact that was had. I will say that I did feel bad for the creature since it did not have choice. It seemed that there was a lot of greed and I also noticed that there was not much focus on the child that was sick once the angel arrived.

Pelayo and Elisenda were happy with fatigue, for in less than a week they had crammed their rooms with money and the line of pilgrims waiting their turn to enter still reached beyond the horizon.

 

It is safe to say that this story did confuse me a bit with what it was representing or trying to say. I do believe that it is possible that the man could have been an angel, but even if not it is clear that he represented something supernatural and fantastic. It was kind of hard for me to connect with the meaning of this story, but I do think that maybe a lot of the people’s more negative qualities came out. Greed, selfishness, judgement, etc. These traits did not seem to change throughout the story, but I do think it shed a light on them so that we were able to identify them.

“Salt Slow” is set in a post-apocalyptic future where incessant storms have inundated the land. A man and a woman are aboard a ship, and the lady is expecting a child. She reflects on their connection prior to the disaster and sees how the world has transformed, but rather how much her companion has changed. Also she has transformed, as she is now extending her hands and feet into the webbing between them. When she gives birth, the child is a half-human, half-sea monster combination. The man thumps it with a paddle and then tosses it into the sea. It reappears a few days later, having grown monstrously huge. The mom reaches out just to hold her kid as the father walks away. Since the girl has recognized her kid’s differences, her spouse abuses the infant and throws it into the sea out of dread. This depicts the heroine’s transformation from a childless person to someone who accepts having children. This makes the character feel out of place inside her own flesh, as well as in her relationship with a man. All of this tends to function together to underline women’s obligations to please all elements of themselves as individuals and lovers. In this submerged environment abounding with strange and mutant ocean wildlife gives everything to an uncensored and, at times, a terrifying glimpse at the difficulty of becoming impregnated, the grief of a miscarriage, and the agony of delivering a baby.

Salt Slow

The two characters, a man and a woman, are sailing on a boat looking for food. The sea has rising to the cities and now it seems that everything is under water or almost under water. The lobsters are found with their bodies upside down, dead in the white water. They don’t know how long they have been out to sea, don’t remember the days, and don’t know why the animals and the humans are dying. The woman is pregnant.

The rain started when she was bleeding the first time when she was pregnant and had not stop since.  This story reminds me of Noah’s Ark a little bit. The rain has flooded the world, two characters on the boat trying to survive and finding animals changing and growing bigger. She got pregnant again and when she gave birth the child had animal features that did not resemble the man. The baby had like octopus arms, and his skin was moving around like air.

They stayed away from other humans and that is like what we did doing the beginning of Covid. We stayed away from others, and we did not know what caused Covid. We were and still are trying to survive in the new norm because of Covid. After being in a relationship during Covid we realize things about our partner we did not realize before Covid. Being in close quarters with our partners, we lost sense of the time and days, and we realize who we are as a person.

 

Julia Armfield’s “Salt Slow” was an interesting read. What caught my attention the most of the reading was the allegory which seems to stem from religious ideologies. This story in particular made me think of Noah’s Ark, in the sense that during a disaster a male and female of every species is put into the ark to repopulate the earth. However, in this case the protagonist and her partner are the male and female counterparts that are reproducing in the midst of a disaster.

However, this story allows the reader to delve into the thoughts of the ones who must repopulate, which in this case are the protagonist and her partner. This in a strange way allows for the reader to be introduced into the thoughts and fears of the protagonist, instead of looking at it from the perspective of a being that has been granted divine protection from God (Noah). In a way this perspective emphasizes the idea that the protagonist is changing along with her partner. Her partner seems to grow more weary as time goes on, while the protagonist seems to be looking forward to life after the disaster. For instance, now that the protagonist has accepted her baby being different the partner in fear beats the baby and tosses it to the sea.  This shows the change in the protagonist from not wanting children to developing an acceptance to having children, which also contributes to the protagonist feeling foreign in her own body and in her relationship with her partner. This all seem to work together to emphasize the duties of women to please all aspects of themselves: as people, as partners, and as mothers.

The first thing that caught my attention in “salt slow” was the inclusion of two characters of opposite gender and the fact that they seemed to be on a journey away from somewhere comfortable. When Armfield wrote, “takes up his apple knife,” I was sure that they were a new take on the story of Adam and Eve. We later learn that this “Eve” has a miscarriage– according to the mother of the story, it seems to be her fault– and this introduces the sin. However, this version of the story is further complicated and dissected in a way that makes the reader think about gender roles and the meaning of survival.

In this story, “Eve” is more focused on the “after” of the survival; as she looks at the world around them, she focuses on the birds and thinks, “Bigger wings make it easier to stay airborne for weeks at a time.” Armfield is using the limited third-person perspective in a way that makes us attuned to how Eve processes her journey and wants to live through the catastrophe– more than live through it, I think, but also make something meaningful through it. This is emphasized by the fact that the man was the one with appetite, not the woman. On the journey, Eve is constantly observing his need to eat and be satiated with good food, but she ignores this need of his. Her thoughts are focused on what they’ve lost, and what might remain: she’s thinking about shorelines, the knowledge she wants to retain, and stories of her childhood that she hopes has survived. These emotions and thoughts culminate in the resurfacing of her child, which Adam clubs and throws overboard.

While she’s explaining her pregnancy, Eve goes through changes that make her uncomfortable. These changes are further exasperated by the way her body shifts supernaturally. Instead of just growing a heavy belly, she’s also growing webbed feet and hands, making it harder to connect with Adam. It’s like she’s being betrayed by her body. The line, “A very slender sort of betrayal, the deliberate absence from a room,” also stuck out to me, because being birthed is also the action of leaving a “room:” the womb. I think Armfield  has juggled a lot of complicated emotions in this story, and the ones that stuck out the most clearly to me was the way a woman can feel betrayed, both by a lover and by her own body, and her own “god-given” role of the continuation of society by being a woman; what is it that she’s supposed to contribute to society, and why?

Cassandra After

“Cassandra After” follows the Main Character and dead girlfriend,Cassandra, that has come back to life. When Cassandra visits she decomposing but in tact. Throughout the story we see that the MC doesn’t usually date women and because of her religion isn’t very open about her sexuality but she deeply loves Cassandra. While we don’t know why or how Cassandra came back we see that their relationship is deep even when one of them is dead.

I think that the main purpose of this story is to show how grief can deeply affect the mind. As the narrator explains the catholic church says that grief is a year long process, starting with heavy. Because the narrator is still in the heavy grief stage this makes me think that she imagined her dead lover come back to her. As we see she never got to have closure because Cassandra’s sudden death so this visit is a way for her to have the final conversation she never had. When she finally gets this closure though I think she is finally able to move on to the next level of grieving.

 

Bodies

“It was strange, now, to be able to look right through her in places – the deep places in her throat and ribcage where the skin had worn away to reveal her dark interiors, the opened hollows of her chest. I had always imagined her soul like a stitch in fabric, metallic thread in wool. Looking into her, I wondered where I could expect to find such a stitch or whether, like so much of what I recognised, it had simply come away from her body and been lost.”

Julia Armfield pays an attentive eye to the obstruction and restrictions of the human body, emphasizing the limitations of such a vulnerable and imperfect encasement of the mind. She oftentimes uses bodies to convey symbolic and metaphoric tones, while also humanizing the fantastic qualities of her narratives through the shared idea of the imperfectiveness of being real and raw and able to stop existing; to decay and to die. To Love and Protect by Chris PetersIn other words, to be human.

The bodies portrayed in Armfield’s stories hold great significance, oftentimes dominating the narratives in the most obvious ways –such as in “Mantis” and “Granite”–, or hinting at the fleetingness of power and life, creating a sense of mortality in things otherwise recognized as untouchable and inaccessible. For instance, the weather in “The Collectables” is described as a ‘sore-boned morning.’ This depiction of vulnerability in nature almost forces the reader to recognize the fragility of all life. Nothing is unscathed, nothing escapes the heaviness of existence.

In Armfield’s “Cassandra After,” the consistent portrayal of the complicated and nonlinear act of bodies still rings true, as the bodily functions of “salt slow” are almost always invariably problematic. In said story, the narrator discloses ‘I had a bad body around that time,’ showcasing that the author comprehends the fascination and interest in nonconforming bodies, in these portrayals of the raw and exposed. Disorderly protagonists are ultimately the most rewarding; the most compelling; the most real. And these are the kind of concepts that frequent her collections.  This story in particular delves into the understanding of life and death; muddling the waters of the conventions of what it means to be dead and alive, or rather unalive. Moreover, the narrator takes act in unhealthy and unembellished habits following the death of her girlfriend. Immersed within a state of grief and mourning with little care towards her own wellbeing, she finds difficulty in maintaining her hygiene, having begun the ‘habit of going to bed unwashed and waking up with my tongue furred over and tasting strangely of iodine.’ As a clever parallel, her deceased girlfriend is also somewhat lacking in the personal hygiene department, though for reasons much more unsettling– she has risen from the dead. Another imperfect body.

Clear Blue Water by Chris PetersThe body of Cassandra is a main focal point of the narration, for every experience, every incident, every recollection, memory, and conversation is centered around and mediated through the body. It seemingly acts as a tool to propel the story forward or bring the story back, using instances of describing her decaying form to tie into the narrator’s experiences of when Cassandra was alive and her body was different; their situation was different. In this sense, the title perfectly embodies the sensation of a time before and after her death; a Cassandra Before and a Cassandra After. Furthermore, even the examination of an afterlife is dictated by the state of the body; whether or not it should be buried or cremated based on the religious implications experienced by the narrator. Through the traditional Catholic funeral customs, a cremated body’s soul cannot be granted eternal life, and only through an intact burial can the promised land be found, theoretically.

Overall, the recurring themes and visceral symbols expressed by Armfield allow for a connection, a continuous ideal examined over and over again in new ways through new characters, plots, and endings. There is an overlapping of meanings; a constant significance that links them together, binds them at their seams, and then asks for interpretation.

“[…] I couldn’t talk to her just yet; I was sweeping the bones of a girl I had loved off the kitchen floor.”

For the stories we had to read for today’s class, I got the feeling from both of them that they were the accounts of people who were trying to get over a relationship gone wrong. In “Smack,” the narrator is struggling to move on after her divorce; driven largely by hurt and anger, she locks herself up in their beach house, which her husband had taken in the split. I think that the conflict here is largely created by the tension between the “smart” decision and the “emotional” one. This theme is further emphasized by the gender of the characters. The narrator, a woman, is impulsive: cue her car theft adventure and illegal trespassing. She’s going through the process of sorting through her left-emotions from her relationship and is finding that she isn’t ready to move on yet (hence, the ring being stuck on her finger). I think the backdrop of the mass beaching of jellyfish is a metaphor for her emotions: all of these brainless, bodiless animals dying on the beach, and all anyone is doing about it is gawking and burning them. “Smack” was about the unhinged and stupid decisions we make when we’re hurt and going though emotional turmoil.

Jellyfish

“Smack” was a seemingly normal story by Julia Armfield that follows a woman going through a divorce. It is narrated in third person, using a very descriptive and seemingly indifferent tone. There is nothing specifically fantastic about this story, at least in any way that it jumps out to the reader. However, the fast appearance of the jellyfish could be considered fantastic, though the situation itself isn’t completely uncommon. In fact, several times people try to justify the reasons as to why the jellyfish have been washing up so frequently, and their reasons are plausible. The real reason as to why they are appearing so frequently is never said.

All that being said, I found the title of the story to be interesting. We are told early on that a group of jellyfish are called a smack, and at the end of the story the protagonist imagines becoming part of the jellyfish. Going through a divorce is very clearly not easy for our protagonist; she hunkers down in the house she had been living in with her husband, who the narrator mentions liked to play chess. He would smack her hands away when she attempted to do an impulsive move. The action of smacking someone, whether it be their hand or their face, is a very abrupt and forceful thing to do. It usually stings afterward, similar to jellyfish. This physical attack can also be an emotional one. In this case, the protagonist is going through a divorce that happens almost too abruptly (at least for our protagonist), and she cannot cope with what is happening. She reminisces on past moments she had in the house with her husband, and refuses to leave the house that holds those memories. When she finally leaves, she goes to sit with the dying jellyfish, which according to the narrator, take up to fifty minutes to die out of water. The protagonist feels so incredibly pained by this divorce that she feels a connection to these jellyfish.

jellyfish

The story “Cassandra After” challenges readers to consider the process of grieving, as well as the relationship with those that are being grieved. The narrator includes anecdotes of traditional grieving processes and etiquette contained within the Catholic church, precisely laid out rules and expectations. A step-by-step to grief. This is juxtaposed by description of the decaying girlfriend, an organic representation of death, decay, and grief. The two extremes between the ridiculous notion that grief can be contained in steps, and the absurdity of talking to a decaying body, leaves the space in between to be explored.

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The narrator herself teeters between wanting defined lines, rules of being, and organic, unrestricted interactions. Her relationship with Cassandra is a relationship embracing the organic, the truth of her nature; but even within this relationship the narrator has moments of doubt, even going so far as attending a church she doesn’t necessarily believe in. 

 

“Smack” by Julia Armfield was an interesting short story about a women that in an act of defiance during a divorce locks herself up in her ex-husbands beach house. However, to this point I am still unaware of the fantastical element of the story, as every event in the story did not seem to be impossible such as the swarms of jellyfish that were dying. Yet, although I did not find anything particularly fantastic about the short story it was an interesting read, as it illustrates a compelling portrayal of a women going through a complicated divorce. The only fantastic element that I saw was her supposed dead in being blanketed by the jellyfish and somehow becoming a part of the jellyfishes, yet that could of been a form of speech and not truly Nicola becoming part of the jellyfishes. We also are introduced to her relationship with Daniel her ex-husband and Cece her sister. Throughout the story we can see that her relationships are strained, and that there are many resentments, which I felt fueled the story forward and brought the readers to sympathize with Nicola.  Cece seemed to resent Nicola’s relationship with her father even introducing her by stating her father’s form of endearment by calling her ‘precious cargo’. Similarly, Daniel also seems to devalue Nicola’s self-worth when he states that, “he hadn’t considered the pitfalls inherent in really taking ownership of someone (88),” which shows Daniel’s view on Nicola as a person and partner. Which is also shown by Cece when she stated that, “We always knew Nic would find someone dependable (88),” which illustrates that both Daniel and Cece have low expectations and views on Nicola and her capabilities as a person. This bring the reader to sympathize with Nicola and her low self-worth as she is surrounded by individuals that remind her of her faults as a person.

“Difficult At Parties” was a very interesting story to read. The story focuses on the narrator who is very isolated from other people. There is a man named Paul who is often with her, but the narrator still seems very closed off from other people or inviting other people in. It gives me the impression that she is not very open when it comes to trusting others. The narrator also seems to have a problem with intimacy or sex. These things seem to trigger a reaction out of her that other people do not have. It makes me wonder if the narrator was sexually abused or if there is something else that is not being revealed to us. I actually like that the narrator took this approach towards the story. There is no need for the narrator to explain her lack of want for intimacy. She does not need to please anyone by doing so. At the end of the story the narrator seems to give in even though she does not want to which I believe is very true for many people. Whether it be temptation or the want to please their partner, you have to wonder if they are doing it for themselves or for others.

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